They both cater to different needs of the country.

Most Urgent would cater to the issue of lack in basic food supply while Most Needed would cater to rebuilding their structures and economy through Qurban

Qurban will be fulfilled on the days of Tasyriq: the 10th , 11th, 12th and 13th day of Dzulhijjah.

SMART Qurban International aims to achieve slaughtering of all animals in the programme within a universally acceptable time-frame of three days of Eidul- Adha whilst permitting extension into the fourth day (13th Dzul Hijjah) considering ground realities, local practice and operational capacity. In order to achieve the broadest level of acceptability, SMART Qurban International strives to achieve all Qurban by the 12th Dzul Hijjah and thus avoid any dispute regarding validity. However, due to both the numbers of Qurban received in some of the most popular field offices and the local acceptability for Qurban to be performed up to 13th Dzul Hijjah, SMART Qurban International permits Qurban up to 13th Dzul Hijjah with the caveat that this is acceptable as Qurban in the locality of implementation.

Sohibul Qurban who are practising the sunnah (not cutting hair and trimming of naills) are advised to err on the safe side and end your practise on 13th Dzulhijjah to avoid any doubts on achieving acceptability.

As the blessed month of Dzulhijjah approaches, we would like to remind you of the opportunity to engage in the noble act of Qurban, a Sunnah practice highly esteemed in Islam.

It is our pleasure to inform you that you can commence your Qurban Sunnah practice on the 1st day of Dzulhijjah, and you may end it on the 3rd day of Tashrik after Asar prayers. This period provides a remarkable chance for you to fulfill this sacred obligation and earn immense rewards.

We highly encourage you to plan ahead, like cutting of nails, shaving before 1 Dzulhijjah

Should you require any further information or assistance regarding Qurban, please feel free to contact us.

If the deceased left a will to perform qurban on their behalf, do it as part of the will. If no will was made then the qurban is considered as a gift of rewards for the deceased made by the purchaser of the animal. Wallahu a’lam